Matt Dillahunty is an increasingly well known atheist from Austin, Texas and the principal host of the weekly TV show, “The Atheist Experience”. He has recently announced that he is going to be working full-time on making presentations on atheism and engaging in debates as requested. In short, Matt is going “pro”.
Matt has been doing presentations and debates for a long time, but in the past it was mostly on a volunteer basis and he wasn’t asking for compensation or honoraria, etc. Now he has found that groups are willing to help fund his participation and he can make a living at it. His skill and popularity from the TV show has made him a bit of a celebrity.
In addition to his public appearances as an individual, Matt is also 1/3 of the “Unholy Trinity Tour” with AronRa and Seth Andrews who have also become “pros”. Matt has also begun producing short videos in which he articulates his ideas on various aspects of apologetics and other issues that are frequent sources of discussion and argument on the TV show. At this meeting we watched his presentation on the topic of “faith”. He does an excellent job of explaining how the concept of faith as a source of knowledge, understanding or confidence is without merit on every level. In the long run, the use of the word has become meaningless and ultimately an admission of ignorance or incoherence. So, not a great idea. Watch below for Matt at his best.
I suspect that at some point our discussions with the CPC group will bring us up against the notion of faith as a basis for holding on to a religious belief. I know that it is an idea at the core for at least some of the religious people participating. I don’t think I will push to have the group confront the notion of faith and I hope other GRAF members will be cautious too. We didn’t enter into the conversation in order to disabuse them of their beliefs. The goal was to have them become more supportive of us by virtue of discovering or confirming that religion and faith are not prerequisites for living a good and moral life. I think we have gotten a good portion of that accomplished. What remains to be seen is where that can take us in broadening the size of the religious community who “tolerate” or even support our right to non-belief. We need to find out how far we can go in getting the community to become “friendly” to those who have set aside any religious faith. We need to have being openly atheist considered of little or no significance outside of conversations about their religion and our lack of it.